Sunday, April 25, 2010

moses and monotheism

The other Moses - Maimonides
Chapter 1 in Guide to the perplexed
explains the metaphorical, or abstract, internal perception through thought rather than a literal interpretation of the Talmud.
Possibly this is where Freud came to the thought of the Jewish person's capacity to abstract, given the unknowable nature of God.
Maimonides also says that man being made in God's image is an abstract idea. He argues that only humans have the capacity for speech and thought, which is how God communicated with them. So the capacity for thought is close to Godliness, not the physical form. Also idols were not the problem, only the incorporeal concept of what they symbolised was the problem. This is the stimulus to know thyself to know God. Maybe a pantheist approach, ie God is to be found within me and all humans.
Although one cannot deny that the sun produces the light on our Earth, without which we would not be here, at least in this form, the light is possibly enlightenment, thought, knowledge, the capacity to know and transcend nature. As in I see the light or the aha moment.
The more you introspect, the more disconnected you become with the physical world. Food becomes less important and thoughts and reflection become the food of the soul. I can attest to this. In this way, teaching people to know themselves, through psychoanalysis, which one hopes generalises to become a lifetime of self examination and reflection, is akin to Maimonides raah, hibbit and hazel and to find inner peace. In this way there is more moral understanding of good and evil, the apparent truths, rather than the necessary truths of true and false. This then leads tot he concept of Freud as the moralist. Freud however attempted to come to this learning by logical analysis, which he termed science.

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